Signature style: Warangal dhurries are known for their geometrically repetitive patterns and zigzag motifs.
Marketing the carpets directly can lead to better profits for the struggling sector in Telangana.
There’s a ripple of excitement and sliver of hope in Warangal’s artisan community as word spreads on the Geographical Indication certificate given on March 28 by the Chennai-based GI Registry for Warangal dhurries.
“We had to do all our business through the handloom society. But now, with the GI tag, we will be able to market our products on our own, leading to better profits,” says Adepu Ramesh of Kothawada in Warangal, a crafts-centred location in the city. Only last year, some of the carpet sellers here began using online platforms to sell their products. The shatranji carpets and jainamaaz prayer mats made in Warangal range in size from the smallest 2 feet by 3 feet to a massive 60 feet by 90 feet, examples of which are seen in some museums.
Bright colours, geometrically repetitive patterns and interlocking zigzag motifs in cotton and jute are the signature styles of the carpets.
One of the newest innovations by the weavers here is an adaptation of tie-dyed ikat techniques and hand-painted or block-printed kalamkari designs for the dhurries to save time and energy.
“We weave a plain carpet and send it to Machilipatnam and Pedana [famous for the kalamkari style] for colouring based on the design given by us,” says Mr. Ramesh.
‘No’ for family trade’
It takes two days labour by two expert craftsmen to create a 6 feet by 9 feet carpet that sells for Rs. 2,000. “If the design is intricate or made-to-order then the cost goes up,” says Adepu Ravi, who uses pit looms to weave the carpets.
“I am expecting better business, especially if export orders pick up with the GI tag. Over the past 25 years, business has fallen drastically. I am doing 20% of the business that I was doing back then. I am insisting that my children focus on education rather than the family trade,” says Mr. Ravi.
Interestingly, for the Great Exhibition of 1851 in London, two carpets woven in silk were sent from Warangal. They held a place of pride among over one lakh exhibits, which included the fabled Koh-i-Noor diamond.
Today, the bright red and yellow carpets are housed in London’s Victoria and Albert Museum.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Serish Nanisetti / Hyderabad – April 24th, 2018
Chaitanya Prakash was incapacitated after a paralytic stroke
Minister for Industries, IT and Urban Development K. Taraka Rama Rao came to the rescue of a progressive writer and poet from Mustabad mandal in Sircilla-Rajanna district, Chaitanya Prakash, who was incapacitated following a paralytic stroke suffered by him in February this year.
A masters degree holder in Telugu literature Mr. Prakash has been living in a tin shed along with his mother and sister. However, being active in the field of literature, he has been penning poems and short stories influenced by Left ideology for the last 25 years.
A book of about 6,000 proverbs in Telangana dialect compiled by Mr. Prakash was published during the World Telugu Conference conducted by the Telangana State government here in December last. Mr. Prakash has three books and a large number of poems published to his credit. Mr. Prakash suffered a paralytic stroke in February this year and was admitted to a private hospital at Karimnagar, where the doctors prescribed long-term treatment and medication. Unable to meet the expenses he returned home and is being looked after by his mother Yellamma and sister as he is not in a position even to attend to nature’s call on his own.
After learning about Mr. Prakash’s condition through media report, the Industries and IT Minister, who also represents Sircilla constituency in the Assembly, directed his office to contact Mr. Prakash and extend necessary help. After getting in touch with Mr. Prakash and his mother, the Minister’s office extended ₹3 lakh special assistance to meet his immediate needs apart from arranging treatment for his ailment. The cheque would be handed over to Mr. Prakash at Sircilla on Monday. Reacting to the Minister’s gesture, Mr. Prakash thanked Mr. Rama Rao and said he did not expect the assistance, particularly from the government, though he was in dire need of it. His mother Yellamma, also thanked the government for aiding her son.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Special Correspondent / Hyderabad – April 22nd, 2018
13th century inscription deciphered in Sayampeta Haveli
A Telugu calender year by name Nandidhata Samvatsara, which was celebrated by Telugu speaking people during the Kakatiya dynasty Rudra Deva’s reign (AD 1158 – 1195) was recently discovered by Archaeological Survey of India.
Archaeologists managed to decipher an inscription found on a slab fixed to a wall in a temple at Sayampeta Haveli in Geesukonda mandal of Warangal district.
D. Kanna Babu, superintending archaeologist, Archaeological Survey of India, Chennai, said in inscription, quite surprisingly, they found the name of an ancient Telugu cyclic year Nandidhata Samvatsara. He said people are unaware of this year, either in the traditional list of 60 Telugu calendar years or in lithic records of historical times. “Somehow, the name is missing from the list of traditional years of Telugu calender. We are examining if it matches with another name in the present calender with the help of astronomical texts,” he said.
As part of the Temple Survey Project, the ASI officials visited the ancient Panchalaraya Swamy temple, which was constructed in the Kakatiya era and discovered the damaged inscription on the rear wall of sanctum sanctorum, he said. Elucidating further details, Mr. Babu said that the inscription spanned six lines and was probably written in 13th century Telugu script.
Badly damaged
“For the past few decades, the the temple is annually treated with thick coating of lime wash in an effort to beautify it. We stumbled upon this piece without knowing its historical importance and ultimately, caused damage to the epigraph,” he said.
Mr. Babu said the epigraph states that Rudra Deva provided a perpetual lamp, along with other gifts, to the presiding deity in this temple on Mangalavara (Tuesday), the twelfth day of Bhadrapada masa during the year Saka 1116, equivalent to Nandidhata Samvatsara, (corresponding to AD 1194) in memory of his father Prolaraju.
The archaeologist added that another inscription was discovered at Trikuta temple in Jangaon recently, which also pertained to Rudra Deva.
A total of 19 epigraphs of Rudra Deva have been discovered so far.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Abhinay Deshpande / Hyderabad – April 19th, 2018
PathLabs chairman and managing director G.V. Prasad with his son Rakshith starting their 17,000-km bike ride to London from Hyderabad on Thursday.
Father and son duo to ride through two continents and 16 countries in 55 days
A city-based father and son duo embarked on a 55-day-long road trip to London on Thursday.
PathCare Labs chairman and managing director G.V. Prasad along with his younger son, Rakshith, a medical student, commenced their expedition on two bikes, and would cover 17,000 km passing through two continents and 16 countries on the historical silk route.
Dr. Prasad gave voice to his passion to ride two-wheelers on national and international roads three years ago and has so far covered over 96,697 km. He is an active member of Harley Davidson Bikers’ Group and owns 10 super bikes.
“For me, riding is freedom of joy and living the dreams,” Dr. Prasad said.
Mr. Rakshith, who was inspired by his father, said bike-riding taught him discipline, tolerance, sharing, bonding and leadership.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Staff Reporter / Hyderabad – April 19th, 2018
Hyderabad fest 2018 promises holistic appeal Photos: K.V.S. Giri, G Ramakrishna
The ten-day fest will present facets unique to the State across food, films, literature and art forms
Hyderabad is home to many a historical and cultural glory since centuries that it becomes imminent for us to refine the understanding of our roots from time to time- the first of its kind Hyderabad Fest 2018 that commences this weekend at NTR Stadium, Domalguda promises to do that in full jest. Fests surrounding culture are often individualistic in the city, be it music, dance, literature, films and beyond, but this one stands out for its attempt to bring all of it under one roof. Featuring theme-pavilions surrounding tourism, education, public sector undertaking, financial institutions, literature and specific sites catering to cultural performances besides short film fests, art and photography exhibitions, Hyderabad Fest 2018 has it all.
Spoorthi Progressive Society, spearheaded by its honorary chairman Chukka Ramaiah is behind this ten-day fest. One of its organising committee members A Nageswar Rao offers us a larger picture, “The aim behind the fest is to promote the culture of Telangana among its residents. Hyderabad presents itself with a manifold of cultures due to its diversity of religions, castes and rituals. The idea is also to let people know about the progress across different spheres in the State. The fest comprises many segments, also the focus is on public sector undertakings that have had a huge role to play in protecting the sovereignty of the country besides the financial support of the banks and other institutions.”
Cultural performances will be on at specific sites at the stadium everyday including a mixture of western, classical and folk forms. A science fair in memoriam of scientist Stephen Hawking is to be organised too, presenting the multifaceted advancements in the medical and the health sector over decades. As a special attraction commemorating the holiday season, the section ‘Balotsav’ targeted at children will see various workshops across arts, crafts, poetry and essay writing arenas. What’s a fest without food? A wide range of food courts sets it eye on the Telangana palette, with a special focus on pindi vantakalu.
In a bid to generate awareness on rights of women around the state, a stall ‘Sabala’ will feature many success stories of women and aspects that have lead to their progress in due course. A short film festival will celebrate the talents of budding, aspirant filmmakers across the state, the organisers have recently hosted a contest to shortlist the entries for the same. Film personalities including L B Sriram, Srikanth, Rajendra Prasad, Kasi Vishwanath will grace the fest.
As a mark of tribute to Charlie Chaplin on his birthday i.e. April 16, the organisers will screen his select films and host various events that throw light on facets that shaped the genius’ career. A photography exhibition featuring caricatures/portraits of Dasaradhi Rangacharya, C Narayana Reddy, Kaloji and other notable literary figures from Telangana promises to attract crowds. “The culture of Hyderabad has been confined to limited aspects, we want to do our bit to expand it. Having conducted similar fests in Visakhapatnam in 2015 and 2017, we’re sure about its success here too.”
(Hyderabad Fest 2018 commences at NTR Stadium on April 13, 5 pm and is on till April 22, 2 pm- 9 pm on weekdays, 12 pm- 9pm on weekends, Entry free)
Chanda Bai ka Bageecha, the funerary garden built by Mah Laqa Bai for her mother. | Photo Credit: @SERISH NANISETTI
Poet’s 250th birth anniversary passes without celebration
April 7 marked the 250th birth anniversary of poet Mah Laqa Bai Chanda, who has left a lasting impression on Hyderabad and its environs with her social and cultural contributions. However, the event passed without any celebrations.
In the lanes of Moula Ali leading to the hill shrine, there are many blank faces about Mah Laqa Bai Chanda. Only a few older residents call the funerary garden built by Mah Laqa Bai for her mother remember it as Chanda Bai ka Bageecha. Restored with funding from the US Ambassadors’ Fund for Cultural Preservation in 2010, the small masjid is the only facility that is used by locals for prayers. “Tourists come here to see and ask various questions about the tank, the well and the garden. Many people come to photograph the place,” informed the caretaker of the garden.
“In the true sense, Hyderabad has not really appreciated her daughter. Her contribution was immense. It is on record that she gave away ₹1 crore for educating the girl child. Many of her properties have been taken over and razed. Nobody remembers her jagir in Nampally. But there is fantastic response to the play Mah Laqa Bai Chanda wherever we stage it in the country. That shows her appeal. Unfortunately, Hyderabad has forgotten her,” says director Vinay Varma of Sutradhar wryly.
“We are planning an event woven around Mah Laqa Bai Chanda to mark the 100th anniversary of Osmania University. It was her jagir where the university today stands. She is a role model for women empowerment as she wrote poetry and at the same time, stood on par with the ruling elite,” said Anuradha Reddy of Indian National Trust for Cultural Heritage.
Chanda Bai was treated on par with noblemen as she counted the who’s who from the Nizam’s court among her admirers. If Nizam Ali Khan elevated her rank to one where kettledrums were beaten to mark her entry, the prime minister Mir Alum wrote poetry in her honour.
In July 27, 1799, after a triumphant return from the win against Tipu Sultan, Mir Alum organised a splendid party at his mansion. Here, Chanda Bai was the key performer as the British diplomat John Malcolm watched. “The Court of Hyderabad is altered, and the dance and the song no longer prevail. A moody, melancholy sovereign, degraded and dejected nobles, and the impoverished retainers of a fallen Court offer no field for the genius of Chanda; but even yet, changed as she is by eighteen years, she maintains considerable influence, and has the lion’s share of all that is spent in dissipation,” wrote John Malcolm, who was acquainted with Chanda Bai from his earlier stint as a British diplomat. Chanda presented a copy of her collected poems to Malcolm which is now in the British Library.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Serish Nanisetti / Hyderabad – April 07th, 2018
The sculpture showing Kakatiya warrior queen Rudrama Devi in combat with her subordinate chief Kayastha King Ambadeva.
It provides crucial information on the death of warrior queen
A sculptural slab carved in granite that has a life-size portrait of Kakatiya warrior queen Rudrama Devi was discovered by the Archaeological Survey of India (ASI) in the sanctum sanctorum of Trikuta temple at Bekkallu village in Siddipet district.
Stating that the discovery has unravelled the mystery of her death, the officials said Rudrama Devi was killed during a war by her own subordinate chief Kayastha King Ambadeva somewhere near Warangal.
During an extensive exploration survey to ascertain the antiquity and architectural ascendancy of ancient shrines that flourished under the celebrated regime of Kakatiyas (11th to 13th century) in both the Telugu States, D. Kanna Babu, Superintending Archaeologist, Temple Survey Project (Southern Region), ASI Chennai, discovered the sculptural slab in which the portrait of Rudrama Devi is carved, a week ago.
“The discovery of the portrait sculpture is a first of its kind that displays a fierce fighting scene between Rudrama Devi and Ambadeva and it stands as a supporting evidence to the recent findings in Telangana,” Mr. Babu said. He said the uniqueness of the sculpture was that it vividly shows Rudrama Devi (A.D. 1262-1289) as a commanding and imperial personality with characteristic gesticulations of a ferocious warrior. “It might answer all the questions and doubts that the historians and archaeologists had about her death since decades. Thanks to the unknown sculptor who left a credible source for us to reconstruct the life history of the queen, particularly her end,” he said.
He said the sculptured panel in a rectangular frame superbly represents the imperial personality of Rudrama Devi who is riding a horse with a sword in her right hand while her left hand holds the reigns.
Describing the sculpture, Mr. Babu said the queen’s arms and wrists are embellished with warrior shields. “She is wearing robes of a male warrior with a waist belt and has her left leg over the hanging pedal while a shield is securing her chest,” he explained.
Ambadeva, the rebellion sub-ordinate chief, is in his war robes with a tightly-fixed lower garment, a waist belt and arm guards.
“He escaped the blows of Rudrama Devi and overpowered the horse and harmed it. The horse falls on its face and Rudrama Devi is surprised of his sudden action of rebel. Finally, Ambadeva kills her and she attains viraswargam,” he said.
The patron and artisan who carved the sculpture acted with far-sightedness who thought that these would serve as commemorative visual aids on Rudrama Devi for her successive generations, he said and added that the queen’s domestic help must have carved the sculpture.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Abhinay Deshpande / Hyderabad – April 08th, 2018
Publishes paper on endangered languages, giving insight into Walmiki and Malhar
A linguistics professor at the University of Hyderabad (UoH) has claimed to have discovered two languages spoken in a few pockets of Odisha and areas bordering Andhra Pradesh.
Panchanan Mohanty, former dean of UoH’s School of Humanities, published a paper in the proceedings of the XX Annual Conference of the Foundation for Endangered Languages, U.K. giving an insight into the two languages. One of them is Walmiki, spoken in Koraput district of Odisha and bordering districts of Andhra Pradesh, and the other, Malhar spoken in a remote, isolated hamlet located 165 km from Bhubaneswar.
Prof. Mohanty claims that Walmiki does not belong to a particular family of languages and its name is also interesting and indicative because the speech community claims descent from the great Indian saint-poet Valmiki. Malhar is spoken by a community consisting of about 75 people, including children, he adds.
“Fortunately, most of them are very fluent in this language because they live isolated from the Odia-speaking neighbours and survive on daily labour and collections from the nearby forest,” he points out.
He says preliminary data collected clearly shows that Malhar belongs to the North Dravidian subgroup of the Dravidian family of languages and has close affinity with the other North Dravidian languages like Malto and Kurux spoken in West Bengal, Jharkhand and Bihar.
“The team is trying to find if there are other speakers of Malhar in any of the nearby places apart from documenting both the languages before they become extinct,” he said in a statement from the UoH.
Prof. Mohanty is also the president of Linguistic Society of India and coordinator of the Centre for Endangered Languages and Mother Tongue Studies, UoH.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Special Correspondent / Hyderabad – April 07th, 2018
The Sikh community not only has a glorious present in Telangana, making successful strides in every sphere, but it also has a rich history, writes Kota Saumya
Come April, the streets of Ameerpet will come alive with the sounds of nagar keertans, prabhat pheris in the wee hours of the morning, and a fascinating display of gatka by Sikh youngsters. Thousands of Sikhs will come together for the festival of Vaisakhi at the Gurudwara Sahib in Ameerpet which celebrates it on a large scale.
This year, Vaisakhi falls on April 14 and the office of the Prabhandhak Committee of Ameerpet Gurudwara is abuzz with activity. There is constant ebb and flow of people as its president, Sardar Bhagender Singh tells us about the history of the Sikh community, and how they came to Hyderabad during the Nizam’s time. The story goes that, around 1832 AD, the Nizam of Hyderabad was facing trouble from Jagirdars who were not paying revenue. Upon the advice of his Prime Minister, Chandulal, he wrote to Maharaja Ranjeet Singh, governing the North-West province for help. “Along with the letter, the Nizam also sent a beautiful canopy (chandni) embedded with precious stones, gems and diamonds to the king,” explains Bhagender Singh.
Obliged by the beautiful canopy, King Ranjeet Singh sent a 14,000-strong army led by Risaldars (chieftain) to Hyderabad.
Their ordinance was — “It is the duty of the Sikhs to give protection to anyone, who comes for protection.” The soldier’s wages were to be paid by the Punjab treasury. The forces carrying the 14 Nishans (holy flags) were placed at the Sikh Chawniat, Attapur, and the place came to be called Barambala. “Later, the Sikh forces were absorbed into the City Police. Most members of the community are self-employed now and run small-time businesses, factories or work in the IT industry or part of the defence forces,” adds Bhagender Singh.
Oldest gurudwara
Today, the Sikh Chawni is known as Maharaja Ranjeet Singh Nagar which is home to some 1,200 Sikh families. Tucked away in a quiet lane of the area is the historic Gurudwara Sahib Barambala constructed in Kishanbagh in 1832 AD.
Recently, a new gurudwara, said to be the largest in the State, was inaugurated in January, next to the almost 150-year-old gurudwara. At a time, it can seat some 5,000 to 6,000 devotees at its langar hall. One interesting aspect of this place is old religious texts, marriage invitations with Gurubani are cremated here.
“Old and damaged copies of the Holy Book, Guru Granth Sahib, are given a ritualistic cremation at the Guru Granth Bhavan known as Angeetha Sahib. We do this for two days once in a year,” says Harbans Singh, chairman, Sikh Chawniat, whose family lineage goes back to the Risala force.
The old gurudwara constructed during the Nizam’s time, seen in the background is the newly-built gurudwara.— Photo: Surya Sridhar
Core philosophy
Philanthropy is ingrained in the Sikh community for whom seva and simran (service and meditation) are sacrosanct. A monotheistic religion founded by Guru Nanak Dev around the 15th century, the word Sikh originates from the Sanskrit word, ‘shishya’ meaning disciple. Sikhism is based on the spiritual teachings of Guru Nanak and the nine Sikh Gurus who succeeded him. “The tenth guru, Guru Gobind Singh, named the holy scripture, Guru Granth Sahib as his successor ending the line of human gurus. The scripture is the eternal religious and spiritual guide for Sikhs and is considered a living Guru,” says Gyani Jagdev Singh, head granthi, Gurudwara Sahib, Secunderabad.
Guru Nanak Dev travelled far and wide to pilgrimage centres, propagating his beliefs and teachings which became the guiding principles of the Sikh religion. His successors, the nine Gurus, are: Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Tegh Bahadur and Guru Gobind Singh.
Devotees offer their prayers in front of the Guru Granth Sahib at the Secunderabad gurudwara. — Photo: Surya Sridhar
In service to humanity
During the Mughal conquest, the Kashmiri Pandits went to the ninth Guru, Tegh Bahadur, to safeguard the Hindu community from forcible conversion. “Guru Tegh Bahadur said, ‘If they can convert me from Sikhism, then the entire community will convert. He went to the Red Fort, where he was martyred. The forcible conversion stopped then,” says Bhagender Singh. Subsequently, Guru Gobind Singh called a congregation and told them that he wanted a community distinctive from others and asked for volunteers willing to give their heads. The five volunteers who sacrificed themselves and were reborn were called Panj Pyaare.
It led to the formation of the ‘Khalsa’ (pure) and a code of conduct for Sikhs. The code being they keep five items —kesh (uncut hair), kangha (comb), kada (steel bracelet), kirpan (a small dagger) and kacchera (shorts) on their person at all time. “They are also prohibited from cutting their hair, consuming Halal meat, committing adultery, and consuming tobacco and liquor,” explains Sardar Harbans Singh of Sikh Chawniat.
Generally, most Punjabi families go by the name Singh, but in actuality they should take the name only after being initiated into the faith in a ceremony called Amrit Sanchar or Khande di Pahul. “There is no timeline as to when it should be done. The child must understand the significance of the rite and be able to take care of the five items. It must be done at least before they marry. The initiated people are known as Amritdhari Sikhs,” says Sardar Bhagender Singh. After this, the men take the name ‘Singh’, while the women take ‘Kaur’.
Sacred scripture
A truly secular book, the Guru Granth Sahib is a unique amalgamation of compositions of not only the Sikh Gurus but also of saints such as Ravidas, Ramananda and Kabir. Written in the Gurumukhi script, the first scripture called Adi Granth was prepared by Guru Arjan, the fifth Sikh Guru. It later expanded into the Guru Granth Sahib. The compositions, called Gurbani, (Guru’s own words) are devotional hymns and prayers to the God, and propagate message of love, truth, humility, brotherhood, equality, service to others and purity of mind and soul. The hymns numbering 3,384 spread over 1,430 pages are arranged under different ragas known as shabad kirtan which are sung by ragi jathas (person who sings the hymns).
Granthi Gyani Jagdev Singh reads a passage from the holy book at Gurudwara Sahib, Secunderabad. — Photo: Surya Sridhar
Festivals galore
The Sikh community is a sizeable one in the city, so it’s a given that the festivals are also going to be equally grand in scale. A number of gurudwaras dot the city landscape, but those who hold a prominent position are the — Gurudwara Sahib, Barambala; Gurudwara Sahib, Secunderabad; Sri Guru Singh Sabha, Afzalganj; Central Gurudwara, Gowliguda; and Gurudwara Sahib, Ameerpet.
Traditionally, celebrations of any festival were observed by spending quality time with close relatives and friends at local gurudwara with shabad kirtans playing in the background. But, over the years, with influx of more and more Sikhs in the city, centralised celebrations of Vaisakhi, Guru Purab, Prakash Utsav, etc; have become a norm. To avoid a clash and through mutual understanding, each of these gurudwaras celebrate one festival on a large scale with the others observing it on a smaller level.
For instance, Vaisakhi, also known as the Khalsa Foundation Day, is celebrated by the Ameerpet Gurudwara with great fervour where ragi jathas and speakers from other cities are invited.
“The day begins with ardaas (prayer) at the gurudwara followed by nagar kirtan and a vishal deewan (mass congregation of Sikhs) which takes place at the Sri Guru Gobind Singhji playground,” says Bhagender Singh, president, Ameerpet Prabhandhak Committee.
Similarly, Guru Nanak Jayanti which falls on November 4 is observed by organising a procession from Secunderabad Gurudwara. “We carry the Guru Granth Sahib on a beautifully-decorated vehicle flanked by religious flag-bearers called Nishaan Sahebans. Children who have learnt gatka (martial arts) in the summer camps show their skill here as well,” explains Baldev Singh Bagga, president, Prabhandak Committee, Gurudwara Sahib Secunderabad.
Charity, their second nature
Patients undergo dailysis treatment at the Guru Nanak Medical Centre in Secunderabad. The treatment charges are kept nominal for those who can’t afford the procedure. — Photo: Surya Sridhar
Helping others through small acts of kindness like making sure the underprivileged get access to education, healthcare, and monetary support to widows is managed by the Prabhandhak Committee of the gurudwaras. The larger gurudwaras like those at Ameerpet and Secunderabad provide well-equipped rooms at nominal rates of Rs 300 and Rs 600, respectively, to anyone who is either in the city for work or medical reasons.
“Many parents of girls who come to the city for work stay here since they feel very secure. They stay till they find a permanent place. We also give accommodation for two months in exceptional cases. Many needy people who are relatives of patients at nearby hospitals also stay here,” states Baldev Singh Bagga who also serves as the chairman of the Guru Nanak Medical Centre near the Secunderabad Railway Station. The polyclinic and diagnostic centre provides free medical treatment to the needy from all communities. A similar clinic is being planned near the Ameerpet Gurudwara premises now.
“Over 36 patients come here for dialysis daily. Most of the patients get to know about the centre through word of mouth. We also provide free annual checkup for senior citizens twice a year,” adds Baldev Singh Bagga whose wife Jasbeer Kaur serves as the chairperson of the ladies wing of the gurudwara. Their son Dilpreet Singh owns the well-known Hotel Royal Reve in Secunderabad.
Match made in heaven
While arranged marriages are the norm in the community, these days, parents are also taking due note of their children’s wishes. A Sikh wedding is a simple affair, which begins with roka that happens a few days prior to the engagement ceremony, where parents of both bride and groom give their consent. Following a few more rituals near the wedding day, the groom’s family visits the bride’s side for the chunni chadana ceremony where they give the bride her wedding dress, jewellery, etc. Other ceremonies similar to a Hindu one are the vatnaa which is like the haldi ceremony.
Synonymous with the Sikh bride is the chooda, a set of 21 red-and-white bangles gifted to her by her maternal uncle. She also wears umbrella-shaped metallic ornaments called kalire attached to her bangles. “It is believed that if the kalire fall on the head of an unmarried girl, she will be the next person to get married,” adds Dr Meeta. After ceremonies such as Sehra bandi, milni, the actual wedding ceremony called Anand Karaj takes place at the gurudwara. The bride and groom sit side by side facing the Guru Granth Sahib, during which ardaas is offered by singing shabads. The granthi recites the four lavaa or stanzas from the book, and the couple slowly walks around the book clockwise after completion of first stanza, the same ritual is followed for the next three stanzas which are called lavaa pheras
Melange of cultures
(From Left) Harinder Singh, Akanshi Madan, Tanvir Meeta, Naunihal Singh and Samarth Singh. The family runs the well-known Tanvir hospital in the city.
Since many of the Sikh forces settled here, many married local girls leading to an intermingling of traditions and food. While the Dakhni Sikhs follow the same rituals and traditions as the Sikhs who came here later, the staple food in their households is a tad different. “Usually, roti is a staple but they also eat rice, there is a lot of Maa chole ki dal and tur dal in the diet. Chole bhature and paneer are also used extensively in dishes. These days, it’s become very cosmopolitan. We make dry fruit laddoos and kadha prasad (rava with ghee and sugar) at home on auspicious occasions or birthdays and marriages,” says Dr Meeta whose husband’s grandfather, Sardar Khem Singh, was a Risaldar and the first president of the Ameerpet Gurudwara.
A community which is self-sufficient to the nth degree and doesn’t turn away anyone from their door when they ask for help, it continues to astound others with its giving nature.
Langar
Anyone who has visited a gurudwara at least once can attest to the delicious and homely food served at the langar. At the Ameerpet gurudwara which serves langar to some 600 people during weekends, the menu comprises rotis, maa chole ki daal and salad. The food is prepared by kar sevaks (volunteers). Kar seva can be anything, from washing the vegetables, cooking the dal, making chappatis, serving the food or even washing used utensils or sweeping the hall.
“A lot of hostellers studying in nearby institutes tend to miss ghar ka khana and come here to have meals. On weekdays, we also serve full meals along with sweets like kheer. The idea is no one should leave here without a full stomach,” says Bhagender Singh. Caste, creed, financial status are done away with in a langar, where people from various communities or stratas of societies come and eat together. Devotees also sponsor the langar and have the option to decide what they want on the menu.
Kar sevaks serve food at the langar at Ameerpet gurudwara which sees close to 600 people eating the meals. — Photo: Hrudayanand
source: http://www.telanganatoday.com / Telangana Today / Home / by Kota Soumya / April 01st, 2018
Irrigation Minister T. Harish Rao (not seen in picture) hoists the national flag in Siddipet on Saturday. | Photo Credit: Mohd Arif
This development fills me with pride, says Harish Rao
Inspired by the national flag flying high at Neclace Road in Hyderabad, Irrigation Minister T. Harish Rao on Saturday unfurled the national flag at the district headquarters.
The flag, which is 30 feet wide and 20 feet long, would fly at a height of 100 metres.
It was hoisted at the auditorium located at Komaticheruvu. Mr. Harish Rao felt the flag would inspire the locals. “This development fills me up with pride.
The flag was prepared by a Hyderabad-based agency, which prepared a similar flag that is hoisted at Necklace Road,” Municipal Commissioner P. Srinivas Reddy said.
MP K. Prababhakar Reddy and others also participated in the programme.
source: http://www.thehindu.com / The Hindu / Home> News> cities> Hyderabad / by Staff Reporter / Siddipet – April 01st, 2018
